Working as a Press Officer for a Bishop for some six years,
I learnt how hard it is to get some things (good news) into the press, and how
impossible it can be to keep other things (bad news) out of the press.
To share a good news story from the Church of England is
remarkably difficult. The press are not interested, it seems, in the good work
done by a local church with a project working with the homeless, or developing
good relationships with the local mosque. But if a Vicar should stray from the
straight and narrow, the gentlemen and ladies of the press are suddenly and
immediately on your doorstep, wanting an opinion, a statement, some further
facts.
What would be the truly great story for the Church of
England today, to ensure positive coverage on the front pages of all the
nationals, and widespread acclaim from all sectors of society? I do have an
idea about that – but more of that later. What we do see at the present time
is, however, just the opposite. The dear
old C of E has done it again, and got headlines on the TV news and the national
press for all the wrong reasons. Some poor bishop (possibly to rule him out of
the running for the job at Canterbury) has been handed a brief and told to be
the front man for the church’s biggest PR disaster in decades. (I’m tempted to
say ‘for the last 500 years’, but someone has already used that particularly
inappropriate piece of hyperbole.)
Some commentator on the BBC news even revisited the old
cliché that the CofE has been the Conservative Party at prayer. That may have
been so when Neville Chamberlain was Prime Minister, and perhaps there is a
longing for those good old days among some members of the House of Bishops, and
more crucially, the mandarins at Church House who have manufactured this
particular crisis.
What they do not have as their priority is the Church’s
Mission! One of the great ‘rules of thumb’ in Mission, is to know the people
you are seeking to address. The Church leadership seems to be failing in this
task, and doing so spectacularly and disastrously. So many people around the
country have moved on from the moral attitudes of the ‘Brief Encounter’
generation. Friends, neighbours, colleagues, children, siblings, even parents
are known to be gay, and are no longer cast out from families and left to
commit suicide as was once the case. Instead, they are affirmed, loved, and
valued. And if they find that someone special to whom they wish to make a
lifelong commitment, there is huge cause for rejoicing and an opportunity for a
great celebration which involves everyone. And this is a good thing for us all!
Apart from the Church, that is. Like some intimidating matriarch, the CofE is
the one person we are urged not to tell of the wonderful love which David and
Jonathan or Ruth and Naomi have found for each other. (The choice of names has
no theological significance, unless you choose to give it any.) These are the
people who are ripe for the Church’s Mission – people who know love when they
see it. We have the opportunity to give that love a name – God’s gift to the
world of love. But instead of affirming that love, the Church keeps on
reminding us that it’s the ‘wrong sort of love’. The love that can’t be blessed
in church, and the love that can’t be called ‘a marriage’ because that would
devalue the ‘real marriages’ which have to be between a man and a woman,
because they can have babies.
It may come as no surprise that there are many who are
hoping for the rapid demise of that aged and manipulative harridan, Great-Aunt
Church of England, so that they can get on with their lives in peace. And I don’t blame them for doing so. The
church has for too long been complicit in condemning LGBT people, and it is
hard to break such a deeply entrenched behaviour pattern. Perhaps it fears that
it will be condemned by its great allies, some of the conservative African
prelates in countries where being gay is still illegal (often with the death
penalty) or the Russian Orthodox Church, which has been known to bless neo-Nazi
groups before sending them out to carry out vicious attacks on peaceful Gay
Pride marches, using crosses as weapons to beat up those who seek to
demonstrate their rights to freedom of opinion and expression, and to freedom
of peaceful assembly and association.
What good news it would be – and guaranteed front page news –
if the Church of England were to let go of its deeply held homophobia. There, I’ve
said it. The Church of England is deeply, and institutionally homophobic. And
it will remain so until it ends its discrimination against its faithful LGBT clergy
and laity. Despite the countless times the bishops try to deny it, it remains
discriminatory and homophobic. And it MUST change if it is to have any relevance
to the many people in the land who have moved on from that irrelevant shibboleth,
and accept people for what they are.
So, what would be the great good news story for which the
press would give us the sort of coverage reserved for Royal Jubilees?
If the Church of
England were to renounce its love of status and fear of progress, and instead
sought to reconnect with a more Christ-like call to unconditional love, and to serve
all people after the example of the Good Shepherd – then we might regain some
of the trust which has been lost by seeming to follow instead the model of an insecure
and authoritarian dictator who loves only power, and acts out of fear and not
love.
Isn’t it at least worth a try?
It is not (necessarily) homophobic to oppose the redefinition of marriage.
ReplyDeleteStephen, you're right - that in itself is not homophobic. Marriage has been redefined to regard women as equal partners, and not as chattels, and to allow divorcees to marry. And we must continue to redefine it.
DeleteWhat is homophobic, is to regard some people as second class clergy because they are lesbian or gay, and ineligible from holding senior posts.It is that discriminatory behaviour which is homophobic.
Key phrase here for me is in the last paragraph, "Fear of progress"...
ReplyDeleteMy Bible says that homosexual behaviour is wrong, it also says that if a divorced man marries he commits adultery. Can we change the Bible to suit ourselves?
ReplyDelete